Gurwant Brar, Robert Gorter, et al.
Robert Gorter, MD, PhD, is emeritus professor of the University of California San Francisco Medical School (UC SF)
An honor killing, or a shame killing is the homicide of a member of a family, due to the perpetrators’ belief that the victim has brought shame or dishonor upon the family, or has violated the principles of a community or a religion, usually for reasons such as refusing to enter an arranged marriage, being in a relationship that is disapproved by their family, having sex outside marriage, becoming the victim of rape, dressing in ways which are deemed inappropriate, engaging in non-heterosexual relations or renouncing a faith. A vast majority of (female) honor killings are done by Muslims-to-Muslims. In Europe, 94% of all honor killings are done by Muslims.
Human Rights Watch defines “honor killings” as follows:
“Honor killings are acts of vengeance, usually death, committed by male family members against female family members, who are held to have brought dishonor upon the family. A woman can be targeted by (individuals within) her family for a variety of reasons, including: refusing to enter into an arranged marriage, being the victim of a sexual assault, seeking a divorce—even from an abusive husband—or (allegedly) committing adultery. The mere perception that a woman has behaved in a way that “dishonors” her family is sufficient to trigger an attack on her life.“
Although rare, men can also be the victims of honor killings by members of the family of a woman with whom they are perceived to have an inappropriate relationship. The loose term “honor killing” applies to killing of both men and women in cultures that practice it.
Some women who bridge social divides, publicly engage other communities, or adopt some of the customs or the religion of an outside group may be attacked. In countries that receive immigrants, some otherwise low-status and generally Islamic immigrant men and boys have asserted their dominant patriarchal status by inflicting honor killings on female family members who have participated in public life, for example, in feminist and integration politics.
Also domestic violence and rape towards women are very common Muslim societies; and sanctioned by the Quran and tradition.
To combat the epidemic of honor killings requires understanding what makes these murders unique. They differ from plain and psychopathic homicides, serial killings, crimes of passion, revenge killings, and domestic violence. Their motivation is different and based on codes of morality and behavior that typify some cultures, often reinforced by fundamentalist religious dictates. In 2000, the United Nations estimated that there are 5,000 honor killings every year. That number might be reasonable for Pakistan alone, but worldwide the numbers are much greater. In 2002 and again in 2004, the U.N. brought a resolution to end honor killings and other honor-related crimes. In 2004, at a meeting in The Hague about the rising tide of honor killings in Europe, law enforcement officers from the U.K. announced plans to begin reopening old cases to see if certain murders were, indeed, honor murders. The number of honor killings is routinely underestimated, and most estimates are little more than guesses that vary widely. Definitive or reliable worldwide estimates of honor killing incidence do not exist.
Morsal O, a 16-year-old German-Afghan girl, was killed in May 2008 by her 24-year-old brother Ahmad Sobair O. He stabbed her twenty-three times in a parking lot in Hamburg, Germany, because of her alleged impure moral conduct. Murder of teenage or young adult women by their fathers or other close male relatives is characteristic of classic honor killings and is not a pattern in non-immigrant Western populations.
Most honor killings are not classified as such, are rarely prosecuted, or when prosecuted in the Muslim world, result in relatively light sentences. When an honor killing occurs in the West, many people, including the police, still shy away from calling it an honor killing. In the West, both Islamist and feminist groups, including domestic violence activists, continue to insist that honor killings are a form of Western-style domestic violence or femicide (killing of women). They are not. This study documents that there are at least two types of honor killings and two victim populations. Both types differ significantly from each other, just as they differ from Western domestic femicide. One group has an average age of seventeen; the other group’s average age is thirty-six. The age difference is a statistically significant one
Families Killing Their Young Women
The study’s findings indicate that honor killings accelerated significantly in a 20-year period between 1989 and 2009. This may mean that honor killings are genuinely escalating, perhaps as a function of jihadist extremism and Islamic fundamentalism, or that honor killings are being more accurately reported and prosecuted, especially in the West, but also in the East. The expansion of the Internet may account for wider reporting of these incidents.
The worldwide average age of victims for the entire population is twenty-three (Table 1). This is true for all geographical regions. Thus, wherever an honor killing is committed, it is primarily a crime against young people. Just over half of these victims were daughters and sisters; about a quarter were wives and girlfriends of the perpetrators. The remainder included mothers, aunts, nieces, cousins, uncles, or non-relatives.
Honor killings are a family collaboration. Worldwide, two-thirds of the victims were killed by their families of origin. (See Table 1). Murder by the family of origin was at its highest (72 percent) in the Muslim world and at its lowest in North America (49 percent); European families of origin were involved almost as often as those in the Muslim world, possibly because so many are first- or second-generation immigrants and, therefore, still tightly bound to their native cultures. Alternatively, this might be due to the Islamist radicalization of third or even fourth generations. Internationally, fathers played an active role in over one-third of the honor murders. Fathers were most involved in North America (52 percent) and least involved in the Muslim world; in Europe, fathers were involved in more than one-third of the murders.
Worldwide, 42 percent of these murders were carried out by multiple perpetrators, a characteristic which distinguishes them considerably from Western domestic femicide. A small number of the murders worldwide involved more than one victim. Multiple murders were at their highest in North America and at their lowest in Europe. In the Muslim world, just under a quarter of the murders involved more than one victim. Additional victims included the dead woman’s children, boyfriend, fiancé, husband, sister, brother, or parents.
Worldwide, more than half the victims were tortured; i.e., they did not die instantly but in agony. In North America, over one-third of the victims were tortured; in Europe, two-thirds were tortured; in the Muslim world, half were tortured. Torturous deaths include: being raped or gang-raped before being killed; being strangled or bludgeoned to death; being stabbed many times (10 to 40 times); being stoned or burned to death; being beheaded, or having one’s throat slashed.
Finally, worldwide, 58 percent of the victims were murdered for being “too Western” and/or for resisting or disobeying cultural and religious expectations (see Table 1). The accusation of being “too Western” was the exact language used by the perpetrator or perpetrators. Being “too Western” meant being seen as too independent, not subservient enough, refusing to wear varieties of Islamic clothing (including forms of the veil), wanting an advanced education and a career, having non-Muslim (or non-Sikh or non-Hindu) friends or boyfriends, refusing to marry one’s first cousin, wanting to choose one’s own husband, choosing a socially “inferior” or non-Muslim (or non-Sikh or non-Hindu) husband; or leaving an abusive husband. There were statistically significant regional differences for this motive. For example, in North America, 91 percent of victims were murdered for being “too Western” as compared to a smaller but still substantial number (71 percent) in Europe. In comparison, only 43 percent of victims were killed for this reason in the Muslim world.
Less than half (42 percent) of the victims worldwide were murdered for committing an alleged “sexual impropriety”; this refers to victims who had been raped, were allegedly having extra-marital affairs, or who were viewed as “promiscuous” (even where this might not refer to actual sexual promiscuity or even sexual activity). However, in the Muslim world, 57 percent of victims were murdered for this motive as compared to 29 percent in Europe and a small number (9 percent) in North America.
What the Age Differences Mean
This study documents that there are at least two different kinds of honor killings and/or two different victim populations: one made up of female children and young women whose average age is seventeen (Table 3), the other composed of women whose average age is thirty-six (Table 5). Both kinds of honor murders differ from Western domestic femicide.
In the non-immigrant West, serious domestic violence exists which includes incest, child abuse, marital rape, marital battering, marital stalking, and marital post-battering femicide. However, there is no cultural pattern of fathers specifically targeting or murdering their teenage or young adult daughters, nor do families of origin participate in planning, perpetrating, justifying, and valorizing such murders. Clearly, these characteristics define the classic honor killing of younger women and girls.
Stoning to death is a beloved method for punishing (perceived) improper behavior of women: men are very rarely punished (if at all).
The honor murders of older women might seem to resemble Western-style domestic femicide. The victim is an older married woman, usually a mother, who is often killed by her husband but also by multiple perpetrators (30 percent of the time). Worldwide, almost half (44 percent) of those who kill older-age victims include members of either the victim’s family of origin or members of her husband’s family of origin. (See Table 5.) This is extremely rare in a Western domestic femicide; the husband who kills his wife in the West is rarely assisted by members of his family of origin or by his in-laws.
However, in the Muslim world, older-age honor killing victims are murdered by their own families of origin nearly two-thirds of the time. This suggests that the old-world custom has changed somewhat in Europe where the victim’s family of origin participates in her murder only one-third (31 percent) of the time. Thus far, in North America, no members of the family of origin have participated in the honor killing of an older-age victim. Whether North America will eventually come to resemble Europe or even the Muslim world remains to be seen, as this will be influenced by immigration and other demographic factors. Finally, nearly half the older-age victims are subjected to a torturous death. However, the torture rate was at its highest (68 percent) in Europe for female victims of all ages. The torture rate was 35 percent and 51 percent in North America and in the Muslim world, respectively.
Worldwide, younger-age victims were killed by their families of origin 81 percent of the time. In North America, 94 percent were killed by their family of origin; this figure was 77 percent in Europe and 82 percent in the Muslim world. (See Table 3.) In North America, fathers had a hands-on role in 100 percent of the cases when the daughter was eighteen-years-old or younger (See Table 4). Worldwide, younger-age women and girls were tortured 53 percent of the time; however, in Europe, they were tortured between 72 and 83 percent of the time—significantly more than older-age women worldwide.
Western Responses to Honor Killing
Many Western feminists and advocates for victims of domestic violence have confused Western domestic violence or domestic femicide (the two are different) with the honor killings of older-age victims. Representatives of Islamist pressure groups including Council on American-Islamic Relations (CAIR) and the Canadian Islamic Congress, various academics (e.g., Ajay Nair, Tom Keil), activists (e.g., Rana Husseini), and religious leaders (e.g., Abdulhai Patel of the Canadian Council of Imams) have insisted that honor killings either do not exist or have nothing to do with Islam; that they are cultural, tribal, pre-Islamic customs, and that, in any event, domestic violence exists everywhere. Feminists who work with the victims of domestic violence have seen so much violence against women that they are uncomfortable singling out one group of perpetrators, especially an immigrant or Muslim group. However, Western domestic femicide differs significantly from honor killing.
Former National Organization for Women (NOW) president Kim Gandy compared the battered and beheaded Aasiya Hassan to the battered (but still living) pop star Rihanna and further questioned whether Hassan’s murder was an honor killing:
Is a Muslim man in Buffalo more likely to kill his wife than a Catholic man in Buffalo? A Jewish man in Buffalo? I don’t know the answer to that, but I know that there is plenty of violence to go around—and that the long and sordid history of oppressing women in the name of religion surely includes Islam, but is not limited to Islam.
At the time of the Hassan beheading, a coalition of domestic violence workers sent an (unpublished) letter to the Erie County district attorney’s office and to some media stating that this was not an honor killing, that honor killings had nothing to do with Islam, and that sensationalizing Muslim domestic violence was not only racist but also served to render invisible the much larger incidence of both domestic violence and domestic femicide. They have a point, but they also miss the point, namely, that apples are not oranges and that honor killings are not the same as Western domestic femicides.
One might argue that the stated murder motive of being “too Westernized” may, in a sense, overlap substantively with the stated and unstated motives involved in Western domestic femicide. In both instances, the woman is expected to live with male violence and to remain silent about it. She is not supposed to leave—or to leave with the children or any other male “property.” However, the need to keep a woman isolated, subordinate, fearful, and dependent through the use of violence does not reflect a Western cultural or religious value; rather, it reflects the individual, psychological pathology of the Western batterer-murderer. On the other hand, an honor killing reflects the culture’s values aimed at regulating female behavior—values that the family, including the victim’s family, is expected to enforce and uphold.
Further, such cultural, ethnic, or tribal values are not often condemned by the major religious and political leaders in developing Muslim countries or in immigrant communities in the West. On the contrary, such communities maintain an enforced silence on all matters of religious, cultural, or communal “sensitivity.” Today, such leaders (and their many followers) often tempt, shame, or force Muslim girls and women into wearing a variety of body coverings including the hijab (head covering), burqa, or chadari (full-body covering) as an expression of religiosity and cultural pride or as an expression of symbolic resistance to the non-Muslim West. Muslim men are allowed to dress like Westerners, and no one challenges the ubiquitous use of Western technology, including airplanes, cell phones, the Internet, or satellite television as un-Islamic. But Muslim women are expected to bear the burden of upholding these ancient and allegedly religious customs of gender apartheid.
It is clear that Muslim girls and women are murdered for honor in both the West and the East when they refuse to wear the hijab or choose to wear it improperly. In addition, they are killed for behaving in accepted Western or modern ways when they express a desire to attend college, have careers, live independent lives, have non-Muslim friends (including boyfriends with whom they may or may not be sexually involved), choose their own husbands, refuse to marry their first cousins, or want to leave an abusive husband. This “Westernization” trend also exists in Muslim countries but to a lesser extent. Allegations of unacceptable “Westernization” accounted for 44 percent of honor murders in the Muslim world as compared to 71 percent in Europe and 91 percent in North America.
Tempted by Western ideas, desiring to assimilate, and hoping to escape lives of subordination, those girls and women who exercise their option to be Western are killed—at early ages and in particularly gruesome ways. Frightening honor murders may constitute an object lesson to other Muslim girls and women about what may happen to them if they act on the temptation to do more than serve their fathers and brothers as domestic servants, marry their first cousin, and breed as many children as possible. The deaths of females already living in the West may also be intended as lessons for other female immigrants who are expected to lead subordinate and segregated lives amid the temptations and privileges of freedom. This is especially true in Europe where large Muslim ghettos have formed in the past few decades. It is particularly alarming to note that in Europe 96 percent of the honor killing perpetrators are Muslims.
The level of primal, sadistic, or barbaric savagery shown in honor killings towards a female family intimate more closely approximates some of the murders in the West perpetrated by serial killers against prostitutes or randomly selected women. It also suggests that gender separatism, the devaluation of girls and women, normalized child abuse, including arranged child marriages of both boys and girls, sexual repression, misogyny (sometimes inspired by misogynist interpretations of the Qur’an), and the demands made by an increase in the violent ideology of jihad all lead to murderous levels of aggression towards girls and women. One only has to kill a few girls and women to keep the others in line. Honor killings are, in a sense, a form of domestic terrorism, meant to ensure that Muslim women wear the Islamic veil, have Muslim babies, and mingle only with other Muslims.
Since Muslim immigration and, therefore, family networks are more restricted in North America than in Europe, honor-killing fathers may feel that the entire burden for upholding standards for female behavior falls heavily upon them and them alone. This may account for the fact that fathers are responsible 100 percent of the time for the honor murders of the youngest-age victims. In Europe and in the Muslim world, that burden may more easily be shared by sons and brothers, grandfathers, uncles, and male cousins
What Must Be Done
How can this problem be addressed? Immigration, law enforcement, and religious authorities must all be included in education, prevention, and prosecution efforts in the matter of honor killings.
In addition, shelters for battered Muslim girls and women should be established and multilingual staff appropriately trained in the facts about honor killings. For example, young Muslim girls are frequently lured back home by their mothers. When a shelter resident receives such a phone call, the staff must immediately go on high alert. The equivalent of a federal witness protection program for the intended targets of honor killings should be created; England has already established such a program. Extended safe surrogate family networks must be created to replace existing family networks; the intended victims themselves, with enormous assistance, may become each other’s “sisters.”
‘ `Don’t kill me,’ screamed the rape victim. Then they stoned her to death anyway
The stoning of Aisha Ibrahim Duhulow was a public execution carried out by the Al-Shabaab militant group on October 27, 2008 in the southern port town of Kismayo, Somalia. Initial reports stated that the victim, Aisha Ibrahim Duhulow, was a 23-year-old woman found guilty of adultery. However, Duhulow’s father and aunt stated that she was 13 years old, under the age of marriage eligibility, and that she was arrested and stoned to death after trying to report that she had been raped. The execution took place in a public stadium attended by about 1,000 bystanders, several of whom attempted to intervene but were shot by the militants.
Duhulow and her family moved to the southern city of Kismayo, Somalia from the Hagardeer refugee camp in Dadaab, Kenya in July 2008. According to one of her teachers, Muno Mohamed Osman, who had taught Duhulow for a few months and did not remember her well, she struggled during class and “didn’t look mentally fit. She was always in trouble with students, teachers. She was just a child.” Three months after her arrival in Kismayo, Duhulow was reportedly raped by three armed men while travelling on foot to visit her grandmother in Mogadishu in October 2008. Her aunt took her to a police station to report the incident to the Al-Shabaab Islamist militia in Kismayo, which at the time controlled the city’s court system. They were asked to return to the station a few days later, having been told that two suspects had been apprehended. Duhulow was subsequently arrested by the insurgents under charges that she had “chatted up” the men and committed adultery. She was then sentenced to death by stoning. The militant tribunal asserted that Duhulow had come to it with an admission of guilt, and that she was repeatedly asked to reconsider her confession but that she instead insisted that she wanted Sharia law and the attendant punishment to be applied. One militant, Sheik Hayakalah, stated that “the evidence came from her side and she officially confirmed her guilt(…) She told us that she was happy with the punishment under Islamic law.”No attempts were made by the insurgent group to apprehend Duhulow’s purported attackers…..
In December 2008, Nada Ali of Human Rights Watch (HWR) cited Duhulow as an example of many females in the parts of south-central Somalia that were at the time under insurgent control who had little recourse to fair trials and health services. She stated, “Aisha’s horrific death is likely to discourage rape victims from reporting rape or seeking justice from the Islamist insurgents.” Ali also urged the United Nations Security Council to form an international investigative commission to inquire into the worst crimes reportedly committed against civilians during the conflict. But anno 2017, these murders on women continue (with a trend of increasing) in most Islamic nations.
CBC journalist Debi Goodwin wrote, “To the world, Aisha became a symbol of the dangers of Sharia Law.” On October 27, 2010, a “2nd Annual Memorial Lecture” was held by the Newcastle Amnesty Group to commemorate the second anniversary of Duhulow’s death. That same year, Associate Professor Susanne Scholtz dedicated her book, Sacred Witness: Rape in the Hebrew Bible (2010), to her great-aunt, the rape victims in the Congo, and Duhulow, saying, “I honor Aisha and what she had to endure in her young life.”
The stoning was condemned by several human rights groups and was cited as being among the first incidents in the civil war in Somalia to be widely reported in the Western media. According to Amnesty International, Al-Shabaab had formally charged Duhulow with adultery.
As the world marked International Human Rights Day, Iran is continuing its execution spree with the announcement that a woman has been sentenced for dishonoring her family to death by stoning.
In addition, clear government warnings must be issued to Muslim, Sikh, and Hindu immigrants and citizens: Honor killings must be prosecuted in the West, and perpetrators, accomplices, and enablers must all be prosecuted. Participating families should be publicly shamed. Criminals must be deported after they have served their sentences.
Western judicial systems and governments have recently begun to address this problem. In 2006, a Danish court convicted nine members of a clan for the honor murder of Ghazala Khan. In 2009, a German court sentenced a father to life in prison for having ordered his son to murder his sister for the family honor while the 20-year-old son was sentenced to nine and a half years. In another case, a British court, with the help of testimony from the victim’s mother and fiancé, convicted a father of a 10-year-old honor murder after the crime was reclassified; and, for the first time, the Canadian government informed new immigrants:
Canada’s openness and generosity do not extend to barbaric cultural practices that tolerate spousal abuse, “honor killings,” female genital mutilation or other gender-based violence. Those guilty of these crimes are severely punished under Canada’s criminal laws.
Islamic gender apartheid is a human rights violation and cannot be justified in the name of cultural relativism, tolerance, anti-racism, diversity, or political correctness. As long as Islamist groups continue to deny, minimize, or obfuscate the problem, and government and police officials accept their inaccurate versions of reality, women will continue to be killed for honor in the West.
The battle for women’s rights is central to the battle for Europe and for Western values. It is a necessary part of true democracy, along with freedom of religion, tolerance for homosexuals, and freedom of dissent. Here, then, is exactly where the greatest battle of the twenty-first century is joined.
Phyllis Chesler is emerita professor of psychology and women’s studies at the Richmond College of the City University of New York and co-founder of the Association for Women in Psychology and the National Women’s Health Network. The author wishes to thank Jonathan Francis Carmona, graduate student at Hunter College, CUNY, for the statistical tests for this study, and Prof. Howard Lune, director of the Graduate Social Research Program at Hunter College.